2 Raja-raja 8:5

8:5 While Gehazi ¹  was telling the king how Elisha ²  had brought the dead back to life, the woman whose son he had brought back to life came to ask the king for her house and field. ³  Gehazi said, “My master, O king, this is the very woman and this is her son whom Elisha brought back to life!”

2 Raja-raja 17:26

17:26 The king of Assyria was told, ⁴  “The nations whom you deported and settled in the cities of Samaria do not know the requirements of the God of the land, so he has sent lions among them. They are killing the people ⁵  because they do not know the requirements of the God of the land.”

2 Raja-raja 18:32

18:32 until I come and take you to a land just like your own – a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Then you will live and not die. Don’t listen to Hezekiah, for he is misleading you when he says, “The Lord will rescue us.”

2 Raja-raja 21:7

21:7 He put an idol of Asherah he had made in the temple, about which the Lord had said to David and to his son Solomon, “This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home. ⁶ 

[8:5]  ¹ tn Heb “he”; the referent (Gehazi) has been specified in the translation for clarity.

[8:5]  ² tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.

[8:5]  ³ tn Heb “and look, the woman whose son he had brought back to life was crying out to the king for her house and her field.”

[8:5]  sn The legal background of the situation is uncertain. For a discussion of possibilities, see M. Cogan and H. Tadmor, II Kings (AB), 87-88.

[17:26]  ⁴ tn Heb “and they said to the king of Assyria, saying.” The plural subject of the verb is indefinite.

[17:26]  ⁵ tn Heb “Look they are killing them.”

[21:7]  ⁶ tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name perpetually (or perhaps “forever”).”